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don ixote overheard the nversation and said, &ot;haply,ntlen, you are versed and learned atters of errant chivalry?becae if you are i will tell you y isfortunes; if not, there is nogood y givg yself the trouble of relatg the;&ot; but here thecurate and the barber, seeg that the travellers were engad nversation with don ixote, ca forward, order to answer such a way as to save their strata fro beg disvered
the canon, replyg to don ixote, said, &ot; truth, brother, i knowore about books of chivalry than i do about villalpando&039;s elents oflogic; if that be all, you ay safely tell what you please&ot;
&ot; god&039;s na, then, senor,&ot; replied don ixote; &ot;if that be , iwould have you know that i a held en插nted this ca by theenvy and fraud of wicked en插nters; for virtue is ore persecutedby the wicked than loved by the good i a a knight-errant, and notone of those whose nas fa has never thought of iortalisg her rerd, but of those who, defiance and spite of envy itself,and all the agicians that persia, or brahans that dia, ynophists that ethiopia ever produced, will place their nas the teple of iortality, to serve as exaples and patterns foras to e, whereby knights-errant ay see the footsteps whichthey t tread if they would atta the suit and crowng potof honour ars&ot;
&ot;what senor don ixote of la an插 says,&ot; observed the curate, &ot;isthe truth; for he goes en插nted this cart, not fro any fault orss of his, but becae of the alevolence of
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